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	<title>Comments on: THE GURU</title>
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		<title>By: anthonynorth</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25130</link>
		<dc:creator>anthonynorth</dc:creator>
		<pubDate>Wed, 09 Jan 2008 08:27:15 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25130</guid>
		<description>Hi AnthonyH,
   Needing too much &#039;security&#039; from knowledge is, I think, a form of insecurity in itself. And it is a path that can lead to fanaticism.
   Strange, I suppose, that those who appear to be the most confident in their beliefs are really the most insecure.
   We should do better to be on a path to advance our knowledge constantly, rather than getting entrenched in a fundamental belief with nothing else to distract us.</description>
		<content:encoded><![CDATA[<p>Hi AnthonyH,<br />
   Needing too much &#8217;security&#8217; from knowledge is, I think, a form of insecurity in itself. And it is a path that can lead to fanaticism.<br />
   Strange, I suppose, that those who appear to be the most confident in their beliefs are really the most insecure.<br />
   We should do better to be on a path to advance our knowledge constantly, rather than getting entrenched in a fundamental belief with nothing else to distract us.</p>
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		<title>By: AnthonyH</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25124</link>
		<dc:creator>AnthonyH</dc:creator>
		<pubDate>Wed, 09 Jan 2008 05:43:50 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25124</guid>
		<description>I&#039;ve always been fascinated with how and why we believe what we do. There&#039;s no denying that most of us have a powerful need cling to our beliefs. Look at how people react to having their beliefs challenged, whether political, religious, or even scientific. 

I envy people who are able to have great faith in their beliefs for the sense of security it brings them. I find myself  answering &#039;what do I believe?&#039; with &#039;I don&#039;t know&#039; more and more. Faith becomes more distant and unattainable. The scientific/materialistic view requires a powerful faith as much as fundamentalists&#039;. The allure of the guru makes a lot of sense, but I&#039;m incapable of putting my trust in one.

Reflecting on my own place and time (Northern California, for God&#039;s sake), I&#039;m in contact with people who are blindly faithful in anyone who claims messages from ascended masters to devout Christian fundamentalists, and here I float in my ocean of not &#039;knowing&#039; anything. I&#039;m waiting to be knocked over the head with a revelation and I suspect I&#039;ll wonder if it was a hallucination. 

I imagine what it was like to live in a time and place where everyone believed the same thing and didn&#039;t question it. I&#039;ve heard radio interviews with women in Middle East Moslem countries who state that their restricted and sometimes sequestered existence provides a sense of security. I crave a sense of security but turn suspiciously away from it. What a strange time to be living.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve always been fascinated with how and why we believe what we do. There&#8217;s no denying that most of us have a powerful need cling to our beliefs. Look at how people react to having their beliefs challenged, whether political, religious, or even scientific. </p>
<p>I envy people who are able to have great faith in their beliefs for the sense of security it brings them. I find myself  answering &#8216;what do I believe?&#8217; with &#8216;I don&#8217;t know&#8217; more and more. Faith becomes more distant and unattainable. The scientific/materialistic view requires a powerful faith as much as fundamentalists&#8217;. The allure of the guru makes a lot of sense, but I&#8217;m incapable of putting my trust in one.</p>
<p>Reflecting on my own place and time (Northern California, for God&#8217;s sake), I&#8217;m in contact with people who are blindly faithful in anyone who claims messages from ascended masters to devout Christian fundamentalists, and here I float in my ocean of not &#8216;knowing&#8217; anything. I&#8217;m waiting to be knocked over the head with a revelation and I suspect I&#8217;ll wonder if it was a hallucination. </p>
<p>I imagine what it was like to live in a time and place where everyone believed the same thing and didn&#8217;t question it. I&#8217;ve heard radio interviews with women in Middle East Moslem countries who state that their restricted and sometimes sequestered existence provides a sense of security. I crave a sense of security but turn suspiciously away from it. What a strange time to be living.</p>
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		<title>By: anthonynorth</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25089</link>
		<dc:creator>anthonynorth</dc:creator>
		<pubDate>Tue, 08 Jan 2008 14:22:19 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25089</guid>
		<description>Hi Nanthan Anderson,
   In a strict sense you are right, but as Wikipedia states:

&#039;In Western usage, the meaning of guru has been extended to cover anyone who acquires followers, though not necessarily in an established school of philosophy or religion.&#039;

   You ask me to check out books that you assume I am unfamiliar with. One really must research before commenting. Proof of your not doing so comes from your comment:

   &#039;You sound like a bright kid ... &#039;

   At 52 years of age, I&#039;ll take that as a compliment.</description>
		<content:encoded><![CDATA[<p>Hi Nanthan Anderson,<br />
   In a strict sense you are right, but as Wikipedia states:</p>
<p>&#8216;In Western usage, the meaning of guru has been extended to cover anyone who acquires followers, though not necessarily in an established school of philosophy or religion.&#8217;</p>
<p>   You ask me to check out books that you assume I am unfamiliar with. One really must research before commenting. Proof of your not doing so comes from your comment:</p>
<p>   &#8216;You sound like a bright kid &#8230; &#8216;</p>
<p>   At 52 years of age, I&#8217;ll take that as a compliment.</p>
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		<title>By: Nanthan Anderson</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25088</link>
		<dc:creator>Nanthan Anderson</dc:creator>
		<pubDate>Tue, 08 Jan 2008 14:09:19 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25088</guid>
		<description>These are not examples of Gurus but of cult leaders. There is an extreme difference between the two. A cult leader will ask you to abandon family or wealth or station for the cult. A guru will ask you to only do these things metephoprically and would never take a dime from you. A guru offers to take on the karmic account of a true disciple and will be there for them externally and internally as their souls journey from Pinda to Sach Khand. This is the journey of the soul from here at the lower end of creation to its source with the creator.

   In the west we have but scant knowledge of true mystics. Our list begins with Jesus and ends with Buddha. In the Easrt there is an incredible heritage of true mystics who can leave the body at will and return to it and who can lead other souls across that void as well. In fact that is the purpose of the guru to lead souls from here back home.

   Check out &quot;The Ocean of Love&quot; by Kabir. Then read Rumi, Hafiz, Shams-i Tabriz, Nanak, Paltu, Mira Bai, Sarmad, Tukaram, Tulsi Sahib and others to find out what a mystic is and what a guru is and what they are not.

   You sound like a bright kid so I hope this helps clear up any confusion about cults and gurus for the former comes to obscure the latter.</description>
		<content:encoded><![CDATA[<p>These are not examples of Gurus but of cult leaders. There is an extreme difference between the two. A cult leader will ask you to abandon family or wealth or station for the cult. A guru will ask you to only do these things metephoprically and would never take a dime from you. A guru offers to take on the karmic account of a true disciple and will be there for them externally and internally as their souls journey from Pinda to Sach Khand. This is the journey of the soul from here at the lower end of creation to its source with the creator.</p>
<p>   In the west we have but scant knowledge of true mystics. Our list begins with Jesus and ends with Buddha. In the Easrt there is an incredible heritage of true mystics who can leave the body at will and return to it and who can lead other souls across that void as well. In fact that is the purpose of the guru to lead souls from here back home.</p>
<p>   Check out &#8220;The Ocean of Love&#8221; by Kabir. Then read Rumi, Hafiz, Shams-i Tabriz, Nanak, Paltu, Mira Bai, Sarmad, Tukaram, Tulsi Sahib and others to find out what a mystic is and what a guru is and what they are not.</p>
<p>   You sound like a bright kid so I hope this helps clear up any confusion about cults and gurus for the former comes to obscure the latter.</p>
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		<title>By: anthonynorth</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25064</link>
		<dc:creator>anthonynorth</dc:creator>
		<pubDate>Mon, 07 Jan 2008 23:50:16 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25064</guid>
		<description>Hi LihaiSherman,
   I&#039;d argue we can use the terms &#039;sane&#039; or &#039;insane&#039; if we have a reasoned classification of what the term means. The classification may be wrong, but he have a reference point from which to work. Even if most are - I must use the word - &#039;insane&#039;, then they can still be judged by the classification.
   There is, of course, another definition, arrived at by the sociologist, Foucault. He worked with the idea that knowledge is power, and those who define the knowledge have power over us. They do so by defining what is &#039;normal&#039; and &#039;abnormal&#039;. 
   Foucault worked with crime, sexuality and madness to show how these concepts have always been used to define what is abnormal. Hence, in the Soviet Union, someone who diagreed with communism ends up in an asylum.
   Definitions are not so easy to come by. Does that make us mad?</description>
		<content:encoded><![CDATA[<p>Hi LihaiSherman,<br />
   I&#8217;d argue we can use the terms &#8217;sane&#8217; or &#8216;insane&#8217; if we have a reasoned classification of what the term means. The classification may be wrong, but he have a reference point from which to work. Even if most are &#8211; I must use the word &#8211; &#8216;insane&#8217;, then they can still be judged by the classification.<br />
   There is, of course, another definition, arrived at by the sociologist, Foucault. He worked with the idea that knowledge is power, and those who define the knowledge have power over us. They do so by defining what is &#8216;normal&#8217; and &#8216;abnormal&#8217;.<br />
   Foucault worked with crime, sexuality and madness to show how these concepts have always been used to define what is abnormal. Hence, in the Soviet Union, someone who diagreed with communism ends up in an asylum.<br />
   Definitions are not so easy to come by. Does that make us mad?</p>
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		<title>By: LihaiSherman</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25063</link>
		<dc:creator>LihaiSherman</dc:creator>
		<pubDate>Mon, 07 Jan 2008 23:29:59 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25063</guid>
		<description>It seems difficult to fit puzzle pieces together that have indistinct edges. So too is it difficult to consider sane or insane when the definition is skewed. 

The way sanity has traditionally been used, it means a commonly agreed upon definition of reality, and the functional relationship with it. A sane person, therefore, is able to sense and participate in a commonly agreed upon reality. An insane person is challenged in this regard. 

To say, therefore, that society or the masses might be insane invalidates the word being used. To what commonly agreed upon reality are the masses ignorant? Who are the commoners who better understand reality than the masses? The operative word in the definition is therefore &quot;common,&quot; not &quot;reality.&quot; 

Those who use the term to play philosophy may be implying that some may be able to sense aspects of reality that are not commonly understood or accepted precisely because they break with the prevailing viewpoint. Sane, it is implied, might represent a viewpoint that isn&#039;t in touch with reality, and to the insane fall the burden of the real. I accept the intension of the argument but not the use of the terms &quot;insane,&quot; or &quot;sane.&quot; Rather describe the typically sane viewpoint as disassociated from sensorial accuracy and those people better connected to their senses as sensitives. 

If everyone is insane, then that becomes the new sanity. It can&#039;t work both ways, or the word ceases to have meaning.</description>
		<content:encoded><![CDATA[<p>It seems difficult to fit puzzle pieces together that have indistinct edges. So too is it difficult to consider sane or insane when the definition is skewed. </p>
<p>The way sanity has traditionally been used, it means a commonly agreed upon definition of reality, and the functional relationship with it. A sane person, therefore, is able to sense and participate in a commonly agreed upon reality. An insane person is challenged in this regard. </p>
<p>To say, therefore, that society or the masses might be insane invalidates the word being used. To what commonly agreed upon reality are the masses ignorant? Who are the commoners who better understand reality than the masses? The operative word in the definition is therefore &#8220;common,&#8221; not &#8220;reality.&#8221; </p>
<p>Those who use the term to play philosophy may be implying that some may be able to sense aspects of reality that are not commonly understood or accepted precisely because they break with the prevailing viewpoint. Sane, it is implied, might represent a viewpoint that isn&#8217;t in touch with reality, and to the insane fall the burden of the real. I accept the intension of the argument but not the use of the terms &#8220;insane,&#8221; or &#8220;sane.&#8221; Rather describe the typically sane viewpoint as disassociated from sensorial accuracy and those people better connected to their senses as sensitives. </p>
<p>If everyone is insane, then that becomes the new sanity. It can&#8217;t work both ways, or the word ceases to have meaning.</p>
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		<title>By: anthonynorth</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25061</link>
		<dc:creator>anthonynorth</dc:creator>
		<pubDate>Mon, 07 Jan 2008 23:18:58 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25061</guid>
		<description>Hi LihaiSherman,
   Welcome. The simple answer is, it&#039;s a question I&#039;ve asked myself often. My answer? I haven&#039;t discounted the possibility of real incorporeal beings, but to pose the possibility can be nothing more than belief, and I&#039;m not into belief.
   Rather, I&#039;m in search of knowledge, and knowledge moves one step at a time, taking existing knowledge with you. If we manage to nudge that knowledge forwards, then we look at the next stage, which may, or may not, take us closer to incorporeal beings. And then the stage after that.
   Hence, I only have a socio-psychological frame to work with, at this time. So yes, I&#039;m open to the possibility you speak of - if that is where our knowledge takes us.

Hi Techne,
   We haven&#039;t talked for a while. You should pose those &#039;buts&#039; more often.
   The video you mention sounds fascinating. You ask if the human race has ever known sanity? I don&#039;t think it has, or ever could, for we have emotion, passion, and that overpowers rationality. Take that away and I think we would cease to be human.
   You also mention we have &#039;think tanks&#039; today, but in a strange way they are less &#039;human&#039; than the remarkable experiences of those kids. And just imagine the spiritual value they would have got if their first experience on leaving the cave, was sharing that turkey with you?</description>
		<content:encoded><![CDATA[<p>Hi LihaiSherman,<br />
   Welcome. The simple answer is, it&#8217;s a question I&#8217;ve asked myself often. My answer? I haven&#8217;t discounted the possibility of real incorporeal beings, but to pose the possibility can be nothing more than belief, and I&#8217;m not into belief.<br />
   Rather, I&#8217;m in search of knowledge, and knowledge moves one step at a time, taking existing knowledge with you. If we manage to nudge that knowledge forwards, then we look at the next stage, which may, or may not, take us closer to incorporeal beings. And then the stage after that.<br />
   Hence, I only have a socio-psychological frame to work with, at this time. So yes, I&#8217;m open to the possibility you speak of &#8211; if that is where our knowledge takes us.</p>
<p>Hi Techne,<br />
   We haven&#8217;t talked for a while. You should pose those &#8216;buts&#8217; more often.<br />
   The video you mention sounds fascinating. You ask if the human race has ever known sanity? I don&#8217;t think it has, or ever could, for we have emotion, passion, and that overpowers rationality. Take that away and I think we would cease to be human.<br />
   You also mention we have &#8216;think tanks&#8217; today, but in a strange way they are less &#8216;human&#8217; than the remarkable experiences of those kids. And just imagine the spiritual value they would have got if their first experience on leaving the cave, was sharing that turkey with you?</p>
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		<title>By: Techne</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25058</link>
		<dc:creator>Techne</dc:creator>
		<pubDate>Mon, 07 Jan 2008 21:15:31 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25058</guid>
		<description>Hi, Anthony.

I read your essay with my usual &quot;yes, but..&quot; running in the back of my mind, but I have to say I am in complete agreement with your conclusion.

At one time in my life I had been involved in a spiritual group which certainly had cultish aspects to it, if not being an outright cult. There is good and bad here. In one sense the group literally saved my life, but in another it was completely dysfunctional. From my perspective (and apparently that of others on this blog) nearly anything, especially political, can become a cult. It becomes normalized when it is a dominant majority in society.

There was a video documentary in the late 90&#039;s called &quot;From the Heart of the World: The Elder Brother&#039;s Warning&quot; about a deliberately self-isolated South American tribe who make contact with society to warn them that something society is doing is destroying the ecosystem high in the mountains (this was all pre-global warming hoopla). The interesting thing about this tribe is that they deliberately created shamans to lead the tribe spiritually by isolating certain children and raising them alone in caves with just enough light, food and contact from one person to keep them functional. At the age of about nine they are suddenly brought into the world for the first time. Apparently the combination of isolation and loneliness combined with the shock of seeing the miracle of life in all of its forms causes these children to go within and form a contact with something that allows them a vision into reality that others don&#039;t have. Even moreso, this doesn&#039;t produce an isolated guru with a single vision, but a group of spiritual leaders who all have the same vision. Cruel, yes...but interesting based on your observations. Don&#039;t ask me what it means, I don&#039;t know; but it apparently was satisfactory for that tribe. I guess today we have &quot;think tanks&quot; instead.

I wonder if the human race has ever known what sanity is, or if it&#039;s even attainable? About the only thing we can say is that most of us do feel a need to belong in some way, and have a sense of something greater than ourselves simply because we are contained in a universe that appears greater than ourselves.

An interesting thing about leaders is that supposedly they have a &quot;vision&quot; that the followers do not, otherwise they would be the leaders, and the followers have to base their trust in the leader on faith and belief since they do not have the capacity to see. Whether the leader is seeing accurately or not is another question, but my point is, when all is said and done we are all followers based on faith (or laziness). The only antidote is science, but science can only test the &quot;vision&quot; if it is material and within the paradigm of science, otherwise it is considered false. So we have the &quot;cult&quot; of science vs. everything that is not science.

Fortunately for me a very good meal can be a temporary answer to all of these ponderous questions, and I rarely question the veracity of my vision when the turkey is on the table.

Techne</description>
		<content:encoded><![CDATA[<p>Hi, Anthony.</p>
<p>I read your essay with my usual &#8220;yes, but..&#8221; running in the back of my mind, but I have to say I am in complete agreement with your conclusion.</p>
<p>At one time in my life I had been involved in a spiritual group which certainly had cultish aspects to it, if not being an outright cult. There is good and bad here. In one sense the group literally saved my life, but in another it was completely dysfunctional. From my perspective (and apparently that of others on this blog) nearly anything, especially political, can become a cult. It becomes normalized when it is a dominant majority in society.</p>
<p>There was a video documentary in the late 90&#8217;s called &#8220;From the Heart of the World: The Elder Brother&#8217;s Warning&#8221; about a deliberately self-isolated South American tribe who make contact with society to warn them that something society is doing is destroying the ecosystem high in the mountains (this was all pre-global warming hoopla). The interesting thing about this tribe is that they deliberately created shamans to lead the tribe spiritually by isolating certain children and raising them alone in caves with just enough light, food and contact from one person to keep them functional. At the age of about nine they are suddenly brought into the world for the first time. Apparently the combination of isolation and loneliness combined with the shock of seeing the miracle of life in all of its forms causes these children to go within and form a contact with something that allows them a vision into reality that others don&#8217;t have. Even moreso, this doesn&#8217;t produce an isolated guru with a single vision, but a group of spiritual leaders who all have the same vision. Cruel, yes&#8230;but interesting based on your observations. Don&#8217;t ask me what it means, I don&#8217;t know; but it apparently was satisfactory for that tribe. I guess today we have &#8220;think tanks&#8221; instead.</p>
<p>I wonder if the human race has ever known what sanity is, or if it&#8217;s even attainable? About the only thing we can say is that most of us do feel a need to belong in some way, and have a sense of something greater than ourselves simply because we are contained in a universe that appears greater than ourselves.</p>
<p>An interesting thing about leaders is that supposedly they have a &#8220;vision&#8221; that the followers do not, otherwise they would be the leaders, and the followers have to base their trust in the leader on faith and belief since they do not have the capacity to see. Whether the leader is seeing accurately or not is another question, but my point is, when all is said and done we are all followers based on faith (or laziness). The only antidote is science, but science can only test the &#8220;vision&#8221; if it is material and within the paradigm of science, otherwise it is considered false. So we have the &#8220;cult&#8221; of science vs. everything that is not science.</p>
<p>Fortunately for me a very good meal can be a temporary answer to all of these ponderous questions, and I rarely question the veracity of my vision when the turkey is on the table.</p>
<p>Techne</p>
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		<title>By: LihaiSherman</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25056</link>
		<dc:creator>LihaiSherman</dc:creator>
		<pubDate>Mon, 07 Jan 2008 19:59:20 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25056</guid>
		<description>Hi Mr. North,
I&#039;ve enjoyed a few of your posts now and wanted to offer a comment on this one. I resepect the exploration of Gurus and cults from a psychological perspective, assuming that no god or consciousness is actually involved, but what of the possibility that they are? What if the particular combination of traits in these gurus, early loneliness and introspection, a coallescing of need to burst out upon the world, and an obsessive attention to some particular dogma, makes them specifically vulnerable to communication from an incorporeal entity of some kind? Lacking the attention or belief of more &quot;normal&quot; specimens, could it be that non-physical consciousness takes what it can get in a charismatic, potentially devoted man or woman and deals as best it can with the personality quirks that arise from the anti-social behavior?
I suggest the alternative to explore a similar psychological inquest into the conditions under which people may have always made alliances with incorporeal entities, and where the strengths and weaknesses in these lie. We often ask ourselves questions like, why would anyone talk to that guy, as though to discount the possibility of the spirit pressence, but what if that guy&#039;s the only one listening? How would a non-corporeal pressence get its message to us otherwise?</description>
		<content:encoded><![CDATA[<p>Hi Mr. North,<br />
I&#8217;ve enjoyed a few of your posts now and wanted to offer a comment on this one. I resepect the exploration of Gurus and cults from a psychological perspective, assuming that no god or consciousness is actually involved, but what of the possibility that they are? What if the particular combination of traits in these gurus, early loneliness and introspection, a coallescing of need to burst out upon the world, and an obsessive attention to some particular dogma, makes them specifically vulnerable to communication from an incorporeal entity of some kind? Lacking the attention or belief of more &#8220;normal&#8221; specimens, could it be that non-physical consciousness takes what it can get in a charismatic, potentially devoted man or woman and deals as best it can with the personality quirks that arise from the anti-social behavior?<br />
I suggest the alternative to explore a similar psychological inquest into the conditions under which people may have always made alliances with incorporeal entities, and where the strengths and weaknesses in these lie. We often ask ourselves questions like, why would anyone talk to that guy, as though to discount the possibility of the spirit pressence, but what if that guy&#8217;s the only one listening? How would a non-corporeal pressence get its message to us otherwise?</p>
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		<title>By: anthonynorth</title>
		<link>http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25035</link>
		<dc:creator>anthonynorth</dc:creator>
		<pubDate>Mon, 07 Jan 2008 08:32:28 +0000</pubDate>
		<guid isPermaLink="false">http://beyondtheblog.wordpress.com/2008/01/06/the-guru/#comment-25035</guid>
		<description>Good morning Selma,
   So true, and it is so needed. Even in the life path of the guru in the post; it apes so perfectly normal human aspiration. To not include such spirituality in life is to make us only half human. And if we search, we can easily fall for a fanatical brand of spirituality, rather than the more innocuous.</description>
		<content:encoded><![CDATA[<p>Good morning Selma,<br />
   So true, and it is so needed. Even in the life path of the guru in the post; it apes so perfectly normal human aspiration. To not include such spirituality in life is to make us only half human. And if we search, we can easily fall for a fanatical brand of spirituality, rather than the more innocuous.</p>
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