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EMERGENCE & THE PARANORMAL

Posted by anthonynorth on July 15, 2008

One major problem with the paranormal is that it can never be quite explained. Why is this? Is it because, as skeptics maintain, it isn’t there? Or could it be that its very nature disallows a total appreciation of what is going on?
To the skeptic, this may seem like a cop-out, but in reality, some branches of science hold these same properties. Typical is particle theory, which includes its own uncertainty principle, giving a limit to what can be known.

I’ve previously argued for ‘psychic syndrome’.

Here, a paranormal event is made up of multiple causes, citing such known phenomena as cryptomnesia, multiple personality, hallucination, hysteria, split brain phenomena, etc.
The process would work through ‘emergence’ – the way complex patterns can arise out of multiple simple causes. Placing a ‘holistic’ tag on such a process, the outcome is usually more than the sum of its parts.

Cryptomnesia is vital to the process.

When we use our senses we only ‘remember’ what we place our attention on. But the reality is, everything that can be sensed IS sensed. Arguably, this information goes straight to the unconscious.
Hypnosis has shown a remarkable ability to remember these facts. Indeed, it could be argued that we have, in the unconscious, a vast memory store which can be accessed when required.

But is this more than a memory store?

If everything we have ever sensed is in there, perhaps we can better see this as a form of ‘cryptomnesic inner map’ of the reality outside. An actual reflection, in the mind, of the world we experience.
Elsewhere I have argued that a higher universal consciousness could be explained in terms of a computer data base, where a key word brings up information relating to the word. Could a similar process occur here, with the ‘cryptomnesic inner map’ aping emergent behaviour to assist in how the world you experience actually works?

Recently I introduced Cosmic Synchronicity.

There is a ‘law of large numbers’ that argues the probability of an event occurring increases the more the numbers involved. In effect, the law is about creating order, and when allied to the above data base, almost guarantees coincidences will occur.
Can this process be attached to all paranormal activity? If so, then we could have a process whereby we have a vast inner mind capable of accessing unimaginable amounts of information about the outside world.
Bearing in mind that such a mind-set would be universal to everyone, massed interlinking would exist. Bringing into the process emergent behaviour, could a point arise, through processes similar to hysteria, where a systematic process exists?
This would be a predisposition to creating coincidence in the outside world – and a plate flies off a shelf seemingly through a thought; or an understanding of something suggestive of telepathy is coincidentally realized.
Of course, this is only a speculative philosophical model. But I think it is systematic enough to require further thought. Basically, it argues that, by its very nature, there are always alternative answers to paranormal activity.
This could, of course, mean it does not exist. But it could also mean that it is so repeatable, and so fundamental, that it has its own uncertainty principle. Once upon a time, uncertainty was a reason enough to study.

© Anthony North, July 2008

31 Responses to “EMERGENCE & THE PARANORMAL”

  1. Mer Pints said

    what is wrong with laboratory science is that if it can not be measured, it can not be explained. the most convenient excuse, “needs further study…”

  2. Hi Mer Pints,
    Thanks for that. Often, the problem is not the experiments, as such, but coming up with a theory to explain what could be happening. By NOT attempting such theories, science can always simply ignore any data and the issue itself.

  3. Brian said

    http://hummingbunny.wordpress.com/2008/07/15/how-to-turn-in/

    Completely off topic Mr. North, but this post will interest you. In case you don’t know who Billy Mays is, he’s a pitchman for sold on television products.

    Doesn’t posting about the paranormal make it come true?

  4. Simonne said

    No-one ruminates on this topic as well as you Tony. Here in Oz we’ve recently had a flood of new TV shows on air about psychics. The world is changing 🙂

  5. Twilight said

    Would the idea of the Akashic Records link in with your theory AN?

  6. Hi Brian,
    Now that post gives a whole new meaning to pesticides.
    As to your question, it’s all about observation and consensus, and what it ‘creates’, isn’t it? If the paranormal is true because people post about it, then not posting makes it not true, but only because it is 😉

    Hi Simonne,
    Thanks for that. I’ve been fascinated by the subject for over a quarter of a century now, and my enthusiasm has never waned.
    Regarding the new shows in Oz, popular interest in the paranormal tends to go in cycles, and those cycles run alongside economic downturns. When people are affluent and comfortable, they don’t question. When things are not going right, they do.

  7. Hi Twilight,
    Absolutely. I’d class the Akashic Records as the Theosophical cultural understanding of it. I liked Cayce’s interpretation, too – of them being like a ‘library’.
    In other cultures we’ll find other cultural interpretations, such as the Anima Mundi, etc. What I’m trying to do, here, is place a form of rational understanding that encompasses all the cultural and belief systems regarding it.

  8. It’s back to that old thing of 10 people see the same thing and have 10 different explanations. Deep stuff Anthony. Have a great day. 🙂

  9. Hi Sandee,
    Very true – I’m working on the explanation of explanations, though 🙂

  10. I think we can only gain from accepting that there are these possibilities you describe.

  11. Hi Sandy,
    Indeed. Sadly, though, modern knowledge has been totally taken over by science, and such ideas don’t fit the paradigm. It seems there can only be scientific knowledge or faith, constantly in conflict.
    Academe has forgotten the third way to knowledge – philosophy. The ability to reason other than science. Which is where I think such ideas can begin to make inroads.

  12. Conspirama said

    EMERGENCE & THE PARANORMAL…

    One major problem with the paranormal is that it can never be quite explained. Why is this? Is it because, as skeptics maintain, it isn’t there? Or could it be that its very nature disallows a total appreciation of what is going on? ……

  13. njguy said

    Here’s a little tidbit I’ve always found interesting,

    As far as I’m concerned, Skeptics fall into 3 categories.

    The first are those who have never read the evidence or explored the paranormal in any way. They don’t subscribe to survival theories based only on their personal beliefs. Society, as a general, can often play a role in this. They’ve been taught, from an early age, to avoid this “taboo” subject. As an example, how many of you reading this have had a personal experience but have been afraid to talk openly about it. I see this type of Skeptic the same way I see those who believe the Earth is only a few thousand years old. It makes no difference what evidence or proof is presented, they hold on to their beliefs, never letting go. Perhaps because of their fears of the unknown or the fear of not having control. In any case, these Skeptics fall under the “ignorance is bliss” category.

    The second type of Skeptic I call the “Professional Skeptic”. This group has read the evidence but still does NOT believe in anything “paranormal”. Interestingly, it seems the majority of this type of Skeptic also makes their living being a Skeptic. Statistics I’ve seen show this segment of the population to be very small, but very vocal – making up approx. 12%. This 12% plays a large role in making everyone uncomfortable talking about it in public. They also have the tendency to “mock” believers. Sad but true.

    The third and final type of Skeptic are made up of people who simply can’t commit to either side. Most have not read the evidence, some of had personal experiences, but none of them are willing to say the believe or not. I personally believe, many of these Skeptics have never been faced w/ death. They’ve never had a need or desire to learn more about the subject.

    My belief, the only Skeptics who have read the evidence but don’t believe, profit from not believing. The rest, whether because of fear, embarassment, or ignorance, choose to not believe because of the personal beliefs – regardless of any evidence.

    It’s amazing to me that the majority is treated like the minority in this area of interest. Again, you have to look at those “Professional Skeptics” who love to NOT believe and have no problems mocking those who do. You can also look to the Media and the schools for not helping. It’s, again, a taboo subject. As an example, how many dinner parties have you been to where “feeling a presence” or “seeing a ghost” is ever brought up.

    It’s taken me a while to understand and deal with these different types of Skeptics. Here’s what I’ve come up with….
    We are all on our own paths in this life. Some are meant to walk that path knowing life is much more than the matter of years while in our bodies, while others believe it’s a one shot and over deal. Everyone has to deal with this subject on their own.

    Never let anyone tell you that you’re on the wrong path. It’s you and only you that can make that determination.

    Thanks for your time.

  14. VICTORIA PAGAN said

    CRYPTOMNESIA CAN EXPLAIN DEJA VU.

  15. Njguy,

    I think you’ll find that there are far more crazed nutjobs who believe all manner of nonsense (and sell their many books and weird crap) than there are sceptics out there. Sad but true fact.

    Mr Butterscotch

  16. Hi Njguy,
    Thanks for that. In some ways, I’m a sceptic myself. You see, I don’t BELIEVE in the paranormal. I hope I don’t believe in anything. To me, the subject is rational, and reasonable ideas can be placed upon it. But you’re right – most sceptics are not prepared, for one reason or another, to consider it.

    Hi Mr Butterscotch,
    I don’t like insult on my blog. Njguy expressed an opinion, without insult, regarding the nature of scepticism. If you cannot come up with a more reasonable and rational comment than calling people ‘crazed nutjobs’, I suggest you go elsewhere.

  17. Sandwalker said

    Descartes has been beaten enough and what’s done is done. Now, are we trapped between the infinite and the infinitesimal? A Yes answer makes the universe materialist and standard physics reigns without having to sweat out emergence and the paranormal (Max Planck has probably turned in his grave at the thought). A No answer would probably get one labeled from Theosophist to kook, or worse. Is it, could it, would nature in its infinite hand, made space and time and electrogravity and strings and superstrings and such be but mere expressions in a far more elegant idiomaterial reality, wherein causality runs both ways and observership is much more than just a postquantum headache?

  18. Paracelse said

    I do not remember who he was exactly, Pythagoras or Aristotle maybe, was convinced that women has less teeth than man… but it never occurred to check on either first or second wife… Then again, no one perceive anything the same way as the girl/guy next to us. Bertrand Russell explains it very well in one of his books. Berkeley did an interesting job at saying that you (all of you) exist only in my imagination.. (solipsism), but then some may think we live in some computer (matrix).
    Most scientist forget that they control some of each experiment by observing it. We do not know how the experiment would go with out being observed. It would require a computer to start the experiment but even then the programmer would know.. it’s endless

  19. Daniel said

    Very intelligent and thought-provoking post, which I enjoyed reading. I’ve often wondered much of the same. Thanks for sharing.

  20. Good morning Sandwalker,
    Maybe a ‘reality’ falls inbetween. The causality is the ability of a sentient consciousness (from us to whatever) to create a consensus by our observations – I think, therefore it is. And the universe is interactive – a constant patchwork of inter-layered realities.
    Hence, the superstrings, etc, are ours, and Planck can go spin 😉

    Hi Paracelse,
    You raise the problem of observation and what ‘is’ perfectly. I suspect Schroediger’s Cat may have an identity problem.

    Hi Daniel,
    You’re welcome.

    Hi Victoria,
    I think I missed you out yesterday. Sorry about that. Yes, cryptomnesia could well explain deja vu.

  21. njguy said

    Mr Butterscotch, I certainly understand your opinion, but I wasn’t talking about all the fakes and BS artists who prey on people who are depressed, or have little to no hope. That’s another subject all together – and a very sad one.

    It’s the “crazed nutjobs” who, at least partially, make this such a difficult field to research.

    They also give the skeptics plenty of ammunition to play with. And make the “on the fence” believers, NOT believe.

    I have no love for these people.

  22. Michael H said

    Hi Anthony,

    We’ve discussed these issues before in the comments threads at the Daily Grail, and it occurred to me this week that the mechanism involved in ‘paranormal’ phenomena could very well relate to a deeper set of natural laws that give rise to the physical laws of the material cosmos.

    As you’ve written, there continue to be observations that can be interpreted to support ascending levels of organization in the physical cosmos. The most recent example are observations that suggest the universe itself may be arranged in a fractal pattern. From the linked piece:

    Is the matter in the universe arranged in a fractal pattern? A new study of nearly a million galaxies suggests it is – though there are no well-accepted theories to explain why that would be so.

    The resistance to this concept and the justification for the resistance is encapsulated in the following excerpt:

    Many cosmologists find fault with their analysis, largely because a fractal matter distribution out to such huge scales undermines the standard model of cosmology. According to the accepted story of cosmic evolution, there simply hasn’t been enough time since the big bang nearly 14 billion years ago for gravity to build up such large structures.

    The italicized copy demonstrates the essence of the argument routinely faced by paranormal investigators: “It can’t be so because it doesn’t match our metaphysical assumptions.”

    The “law of large numbers” that you’ve mentioned can be used to identify levels of organization, but doesn’t tell us anything about why this would be.

    The mysteries of consciousness have led many to begin to consider how consciousness itself relates to existence. The American Scholar published a piece last year that is one of plenty examples of this showing up in places that are not known for ‘woo-woo’ meanderings.

    I’ve concluded that reality itself is ultimately a construct of a greater consciousness, which if followed to its logical conclusion means that our individual perspectives are ultimately created by the greater order. This is not a new idea at all; it is most clearly articulated today in the Eastern schools of thought, but also remains hidden in the Western schools as well. Manly P. Hall’s masterpiece, The Secret Teachings of All Ages is nothing but a lengthy exploration of the idealist philosophy that lies dormant and forgotten behind the mythology of all cultures.

    As I mentioned, it occurred to me that the reason there never seems to be conclusive, satisfactory proof of ‘paranormal’ phenomena that satisfies the ‘skeptics’ could very well be that the phenomena are the consequence of a higher order of natural laws, of which the laws of the physical cosmos are just one.

    A clue to the nature of the higher natural laws is mentioned in several mystical sources, as well as certain NDE accounts and the literature of medium communication. The clue is the repeated mention of ‘vibration’. Many medium communication from the late 19th and esrly 20th century include mention of the difficulty of communicating due to the different vibrational rates of the different realms. Sri Yukteswar’s descriptions of the astral and causal realms in Chapter 43 of Autobiography of a Yogi includes mention of this as well, when before describing the incredible diversity of the astral realms, he describes the astral universe as “made of various subtle vibrations of light and color”. Hall’s discussion of the cosmology of Kabbalah in the aforementioned Secret Teachings, includes a chart illustrating concentric rings that represent ascending orders of existence with this explanation: “On the accompanying circular chart, the concentric rings represent diagrammatically the forty rates of vibration (called by the Qabbalists Spheres) which emanate from AIN SOPH.” Finally, Nanci Danison’s NDE account describes an ascendence through numerous levels of conscious before she states, “I felt as though I had the same level of consciousness as Source/God, which is the level of awareness/vibration necessary in order to merge directly into it.” There are many other examples of this.

    The point I’m trying to make is that if we consider the premise that the absolute nature of existence involves continuing levels of organization that operate at different rates of vibration relating to consciousness itself, what we describe as ‘supernatural’ phenomena are more accurately described as ‘superphysical’, and could never be demonstrated objectively using the physics that apply to the cosmos we find ourselves in, because our physics wouldn’t apply to them. Further, if we consider the premise that the individual consciousness we each possess is ultimately constructed from the greater consciousness, ‘paranormal’ and ‘supernatural’ phenomena may involve nothing more than individual alignment of individual consciousness with different vibrational levels. Interaction would be possible subjectively, but not objectively.

    The materialist and the skeptic are operating from the assumption that the physical cosmos and the laws that govern it are absolute in themselves. If consciousness is the ground of being, this assumption is false. The laws of the physical cosmos would be absolute to the physical cosmos, but interaction between the physical cosmos and other levels of existence would be accessible to anyone who either was naturally aligned with higher vibrational levels (such as genuine mediums), or anyone else who learned to familiarize themselves with their own consciousness through development of their intuitive faculties. On the deepest level, it would suggest that understanding the true nature of existence would be available to anyone who was willing to look deeply enough within, as well as without. Which, probably not so coincidentally, is precisely what the long-forgotten principles of idealism suggest.

  23. Hi Michael,
    Good to hear from you. Your comment was gobbled by the Great WordPress Comment Eater, but I snatched it back from its jaws 🙂

    I’ve often thought about the possibility of different vibrational levels, and I think it could well be right. I’ve never purposely followed the line because, to begin with, I decided to just nudge what science is prepared to accept just that little bit further.
    One possibility I’ve thought of is that, alongside the consciousness levels I’ve identified here
    there could be inter-layered realities, based upon particular knowledge consensus, as identified here
    In this model, different levels of reality could exist in the same space, and adjustments of knowledge in one consensus could arguably allow access to another. I wonder if this is part of what happens in the NDE, mystical experience, etc?

  24. Michael H said

    I think this is essentially right.

    And as the American Scholar piece points out, both time and space appear to be constructs of individual consciousness. So, as weird as it sounds, all levels of reality may very well exist in an absolute state of no-space and no-time. Which is what the mystics have always claimed.

    Science and materialism will necessarily run out of road in this scenario. Science can prove the existence of anomalous phenomena (some would say they already have), but we could know absolute reality as a fact only through individual exploration of our own consciousness.

  25. Good morning Michael,
    There isn’t much I could disagree with there. Except, perhaps, the idea that materialism and science will run out of road. If realities ARE created through consciousness, then as long as we can feel a hard Earth beneath our feet, academe will theorise/create new ‘hardness’ to keep them grounded.
    It is perhaps a property of a creative consciousness that this would be so. But I suspect the scientist would miss the irony.

  26. Michael H said

    By “run out of road”, I meant in the context of knowing anything with certainty about superphysical phenomena or other levels of reality. Objectivity can’t be applied to subjective phenomena.

    My guess is that what will eventually happen is that a critical mass of humanity, including scientists, will realize the subjective foundation of reality through direct experience – I actually think it’s already begun to happen. (Edgar Mitchell, Jill Bolte Taylor, etc.). It won’t invalidate the usefulness of science, but it will return some sorely needed humility to the field. Science will be conducted from a standpoint of wonder and awe, rather than the arrogant assumptions of promissory materialism.

  27. Hi Michael,
    A slight mis-understanding there. NOW, I’m with you 🙂
    I suppose, in a way, you’re talking of a return to the initial occult inquiry that led to science in the first place. As Keynes said of Newton, he wasn’t so much the first of the great scientists, he was the last of the great magicians.

  28. Michael H said

    Right. I think Carl Sagan made a similar statement about Kepler in his Cosmos TV series – something to the effect that he was the last of the great astrologers, and the first of the great astronomers.

    And yes, I am anticipating a return to the idealist roots of the past. I posted a blog entry to that effect at the Grail last week.

    It’s all part of the delusion of being an idealist, I suspect. I’ve been reading from Bucke’s Cosmic Consciousness and several excerpts from Emerson over the weekend, and I noticed that each of them were anticipating imminent changes for the good – the arrival of the new age was all but assured! Religion will collapse! Science will embrace Truth! Philosophy will return to its roots! Mankind will live in perfect harmony!

    I guess it’s my turn now. One of these centuries we’ll all be proven right. 🙂

  29. Hi Michael,
    I see it slightly differently. I don’t want religion to collapse. I don’t want science to change, as such. But philosophy MUST return. How to do it?
    I don’t know whether you read me ranting about P-ology on the Grail. If not, there’s a general description here:

    Simplicity & Complication

    Basically, we need a new way of ‘patterning’ knowledge in a holistic way to act as a ‘bedfellow’ to specialisations such as the religions and sciences. Not a replacement, but a parallel system. And hopefully this will identify areas where the specialisations fail, and help all to become more tolerant.
    Possibly naive, I know.

  30. Michael H said

    Hi Anthony,

    I think Manly Hall articulated things as well as they can be in The Secret Teachings. Mankind needs to return to the idealist philosophy of the ancients. The metaphysics were nearly perfected by Plotinus nearly two millennia ago, but what had been lost by that time, and is yet to be recovered, is the methodology involved in arriving at the realization of the inner truths that confirm the metaphysics.

    Peter Kingsley has made some inroads into how that may come about in his interpretations of Parmenides and Empedocles, as well as in his observations on the Hermetic philosophy behind the Pythagoreans.

    In the end, I think the patterns you’ve identified are indicative of deeper order, but understanding what is behind the order, (which is the ‘One’ of Plotinus), will forever remain in the realm of direct intuitive realization. It can be known directly, but never grasped intellectually, because the intellect itself is a construct of the One. The individual has to get outside of the intellect to truly know the One. It’s a matter of “perceiving the perceiver”, but the understanding of both the value of that perspective, and how to acquire and maintain it, is what needs to be rediscovered. Considering that academia regards Plotinus as nothing more than a curious ‘mystic’ at this point in time tells us how far away mankind may be from recovering it. As someone once said, paradigms change one funeral at a time. 🙂

    If and when philosophy returns to its Hermetic roots, science and religion will fall into place as well; the three disciplines will be reintegrated. The religion will be Emerson’s ‘natural religion’, based not on dogma or relegated to occasional services, but integral to life itself, and accepted because it will be obvious; based on fact, not faith. Science will change as well, and be understood as directly related to both philosophy and religion – science will be seen as an aspect of the One, investigating the manifestations of the One. It will be science conducted with deep and genuine humility.

    That’s the vision of this idealist, anyway. It may be centuries away, and there’s always a chance that the bloody doctrines of dualism will use the tools provided by materialism to eliminate the human experiment before that vision arrives. Time will tell.

  31. Hi Michael,
    It’s a great vision, and it would be great to achieve it, and I certainly cannot say you are wrong. Maybe what I’m about is simply the next step on this road – a rebirth of holistic philosophy, simply to take the edge of science and religion -a mix of dualism and holism, as it were.
    Interestingly, I’ve just posted this:

    How To Explian Frustration

    It concerns an actual evolutionary role for frustration – an identification that social advances can only occur when people feel frustrated.
    I wonder how this would accord with what you speak of. As I see it, it would be a world without real frustration. Would we need another ‘reason’ to advance – or maybe we would have reached the end of our evolutionary route.

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