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HOW GRIMOIRES WORK

Posted by anthonynorth on August 10, 2008

A grimoire can be best described as an occult book of instruction. Describing systems for invoking demons, mastering divination and detailing magical spells, they are instruction manuals for gaining magical powers.
Becoming popular in the Middle Ages, the name comes from the Greek, ‘grammatikos’, meaning ‘relating to letters’. Associated, initially, with Jewish mysticism, such books are thought to go way back into antiquity.

Some grimoires have become classics.

These include ‘The Book of Sacred Magic’, thought to be written by Abramelin the Jew around 1450, and ‘The Greater Key of Solomon’, written in the 16th century.
It is through the grimoire that we know of the often ridiculous incantations and instructions that often accompany any magical ceremony or invocation. Indeed, they seem so ridiculous that they encourage scorn concerning the whole subject.

Is this ridicule valid? I don’t think it is.

Perhaps we should look beyond the words and instructions, and see what is really going on in such instruction. And the first point to be raised is the ‘leap of faith’.
This is an absolute knowing that a belief system is true. It ignores reason, and takes the believer to a oneness with whatever system is being believed in. And often, to ignore the rationality that says it is wrong requires you to accept what to others would be gibberish.

Hence, the ridiculousness of it all has rationality.

And this attitude continues into the spells themselves. For in order to carry out such irrational instructions, your beliefs have to be strengthened with every utterance or action. Hence, the very ‘stupidity’ of it all enhances your confidence that a result can be achieved.
Spells are also related to normal life. Most people, when they get up in a morning, carry out a specific number of tasks in a specific way, and in a specific order. We’re talking here about ablutions, breakfasting, etc. Most of the subsequent day may be very different, but we do seem to have a ‘routine’ first thing in the morning.

Now, what happens if, for some reason, this routine is disturbed?

You usually find that the rest of the day seems to be a catalogue of disaster, with nothing quite fitting where it should. In effect, we’ve had ‘one of those days’.
Now, is this the world going wrong, or is it more likely that your mind has been knocked out of equilibrium with the world? If so, then we can argue that your morning ‘routine’ is required to attune yourself with the day, thus allowing the day to go smoothly.
If we compare such a ‘system’ to the grimoire, then we can argue that the ridiculous magical spells actually impose a form of routine, in order to attune the adepts mind to the task in hand.
Some people will, of course, decide I’m being too skeptical, comparing ‘magic’ to ‘routine’, but I don’t think I am. It’s simply a matter of interpretation. For instance, soldiers often carry out the most miraculous tasks. Interestingly, military training also contains ridiculous instruction concerning drill, beasting, and much more.
It seems to me that a form of psychological ‘magic’ occurs through such ‘routines’, ordering the world around the person, and literally allowing them to ‘fly’. So perhaps the instructions in the grimoire are simply the more extreme version of the magical spells we all access in order to succeed in life.

© Anthony North, August 2008

46 Responses to “HOW GRIMOIRES WORK”

  1. Kathrinn said

    I think your points here are probably extremely valid, Anthony. I am a person who has certain set routines at certain times of the day (such as things that have to be done which require a certain amount of time in which to do them, and a certain amount of time is allocated for that purpose.)

    In between I am free to do what I want.

    If my ‘routine’ times get upset, I get upset – stressed, frustrated and completely out of synch, and my ‘free’ time gets messed up and squandered.

    You have definitely raised valid points here as far as I’m concerned.

    Regards, Kathrinn

  2. Hi Kathrinn,
    Thanks for that. Yes, I think most people have routines, and when they’re disrupted, things go wrong. And I suppose the central message here is this: things we class as ‘occult’ can tell us so much about ourselves.
    It is a subject the mainstream should not ignore.

  3. You’re right — the occult can tell us much about ourselves. The question is if people are brave enough to face that information. Most of us aren’t.

  4. Your thoughts on the occult clear a path of understanding of myself, as Susan points out, Anthony. Fascinating stuff here. I would love to read one of these books.

  5. Simonne said

    Some interesting connections here. I think I might be a white witch so I’m in full agreement 😉

  6. Twilight said

    The whole subject of magic used to interest me AN. I investigated, and experimented mildly for a while, but with no success. I decided that either I wasn’t “doing it properly” or that its not valid in any way. I still am not sure which it is.

    I like your theory anout incantations and such. I suppose the routines are a form of forced meditation – in a way. There’s the drawing of a circle and the facing North (or whichever way instructed), and the candles of a certain colour and….well, I never did get as far as eye of newt and leg of frog….lol! 🙂

    Do you think there ever was any measurable result obtained from it all though? And if not, why has the idea managed to stay with us over so many centuries?

  7. Techne said

    Hello, Anthony.

    My view is that the rituals in magic are designed to evoke a state of mind or consciousness in which the “non-ordinary” can occur.

    Witness the unusual abilities of people in a state of hypnosis, trance resulting from chanting or dance, deep meditation and so on. These have been documented.

    The rituals are a means to an end. The only way for the researcher to evaluate whether it is worth it is to “go there” him or herself. However not every researcher has what it takes to “get there” and thus may write off the entire thing as ridiculous, or the province of fools and the gullible rather than face their own lack of ability. We can’t all be Kobe Bryant. We can’t all be MacGregor Matthews either. (Let’s not even get into Crowley!)

    As for me, I still think a good glass of wine and an elegant meal are the more direct path to supernatural ecstacy and desireable, non-ordinary reality.

    Techne

  8. Hi Susan,
    Very true. But I suspect it is fear – and, of course, bad press.

    Hi Sandy,
    I’m convinced the occult is a more accurate appreciation of ourselves than any organised religion. I suppose it’s more in touch with our inner spirituality.

    Hi Simonne,
    Thanks for that. So many of us are more that way, if they’d admit it.

    Hi Twilight,
    I’m a bit like you – I think, unless you become an adept, you can try too hard. I find any influences tend to come when we are not concentrating so much.
    As to why it has never gone away? I suspect because it is a more true interpretation of our inner being, and we instinctively know this.

    Hi Techne,
    Yes, I’d agree with this. And the routine of the grimoire is the first stage of the process. I also have suspicions of Crowley – I find him more a decadent than an occultist, per se, but his decadence went on to pollute our opinions of occult.
    As for your last sentence, I find this the best way to a form of indegestion that is anything but occult (hidden) 🙂

  9. ithilien said

    grimoires are individual hand written books kept by people who spellcast. keeping records of cast spells,dates, times, places, herbs used, chants created, incense blends, etc, helps the next time a working is attempted. the books you mentioned are historical documents that may or may not have anything to do with how any individual goes about their magical practice today.i have never come across anyone who used these books. many people use Scott Cunningham’s or the “big book of spells by juditka” as source material. some do their magic completely in original ways. what matters is the intent. Magic is quite real, by the way, and no excuses need be made for it. Curious you should mention the military, because magic was studied by the military in their remote viewing programs. remote viewing is another term for clairvoyance.

  10. ithilien said

    p.s. crowley has been long since dismissed

  11. Hi Ithilien,
    Yes, many use individualistic means towards magic, but this still builds up to a form of routine in which to get the mind into equilibrium. The mentioned grimoires were no doubt initially used in this same way.
    I don’t offer ‘excuses’ for magic. I attempt to understand it. This is in the tradition of inquiry central to occult. As for the military connection, think of warrior monks such as the Knights Templar. Mysticism and warriorship are one in eastern martial arts. The connection is great.

  12. thedesktop said

    I don’t see the connection between magic tomes and routine. When I first get up in the morning, I don’t turn someone into a frog. I think that routines are human nature- we tend to do things in a certain order, perhaps because we like order.

  13. Hi DT,
    Which is the point. Magical ceremony also works on order – and is, perhaps, human nature in the raw. It keeps the mind in equilibrium with the world.

  14. kcb said

    The random or silliness is just that a certain author had a set of instructions that worked in his context.

    Eye of Newt and what not!

    Of course you can consider the “abracadabra” a focusing tool.

    Grimoires are period pieces.

    BTW In the morning I’ve tried putting left leg first into my pants, others my right. Either seems to work better than both at once or neither 😉

  15. Hi Kcb,
    You do realise, if you practiced your magical routine more, you’d be able to float right into them pants every time 🙂

  16. Magical powers – haven’t we heard about them before?

    Real magical tricks happen in your head.

  17. Hi Federo Kent,
    Quite possibly true. But what I want to know is: do they stay there, or do they get out? 😉

  18. […] HOW GRIMOIRES WORK [image] A grimoire can be best described as an occult book of instruction. Describing systems for invoking demons, […] […]

  19. Brad said

    This is great reading Anthony. I am studying notions of Freedom and Alienation at the moment, and it strikes me that you have just described a few of the ways in which we might “make the world our own”.

  20. Hi Brad,
    Thanks for that. Yes, I think we can take hold of our own world if we have the will. If you’re thinking about Freedom, you might like the short essays in the FREEDOM category, right sidebar.

  21. Brian said

    I’d have been by earlier, but I was busy stirring the pot.

  22. Hi Brian,
    Now, this pot. Are we talking witchcraft or cannibalism, here? 🙂

  23. Brian said

    I’ll answer to warlock or wizard sir. 😉

  24. Magic 😉

  25. Carol_Noble said

    Hi Anthony

    i have found that many of the old superstitions and suspicions about ancient “magic” has some truth to them. I also believe many of the spells are dealing with plants rather than things that sound awful, such as Monks Hood, Devils Claw, Lungwort. These are all common names for plants, and many more of the ingredients in spell books refer to these common names.

    As for spells being routines. Yes, I think they are, but only because it helps a person to focus. Often by following a set routine, no matter how weird, the mind goes into a particular frame of reference and it is easier to divine the message/action required.

    I know I have used astrology to help me understand how certain personality traits may function. I have also created spells to help me formulate exactly what it is I require. When I think I have the correct words I then create a situation around it allowing me to be positive in what I am asking about/seeking. This has worked in the past.

    However, I have also managed to do a mental spell by just focusing and “sending a request into the ether”. This has just as many positive results as other forms of “magic”.

    I rarely use spell books, in fact I don’t create specific spells very often, but I do create mental thoughts and ideas which have been known to bring results, by just sending out an idea into the ether.

  26. Hi Carol,
    I think focus and equilibrium are pretty much the same thing, so we’re as one here. And I suppose, like training, the more you do it, the easier it is, until it becomes natural.

  27. ithilien said

    have any of you ever attempted a ritual?

  28. Hi Ithilien,
    I can only speak for myself. No.
    And your point is?

  29. as always, anthony, a fascinating read! you make several points that now i read them are obvious about the relationship between our routines and how they establish the patterns of our day.

    these routines are ritualistic!

    and yes Ithilien, i have done rituals with intent for specific change and it has been very powerful. some details are on my blog

    http://artpredator.wordpress.com

  30. Hi Artpredator,
    Many thanks. Yes, I’m convinced there is a definite link between our attitude of mind and how the world works for us.

  31. D-Bar said

    What if Magick is really like a JavaScript-like language, a program of sorts. Nominally, JavaScript also looks like gibberish to the untrained mind, despite the fact that it uses English, as do Magickal incantations. What if it’s a leftover from some advanced civilisation long ago?

  32. Hi D-Bar,
    Interesting idea, but I’m not sure how this would make a difference to reality, which must ‘bend’ if Magic is real.

  33. ShadowKing said

    Remember learning how to tie your shoes? “The rabbit come out of the hole, goes around the tree,” etc. Rituals are no different. They provide you with a frame of reference your brain can process. Eventually, just as your shoe-tying ability becomes almost reflexive, you may no longer require rituals to work “magic.” What you think isn’t nearly as important as HOW you think. 😉

  34. Hi ShadowKing,
    Yes, I can agree with that. Thanks for the comment.

  35. richard fitzgerald said

    all magik is reptillian based mind control.

  36. BB Wolfe said

    Nice discussion. As to “magic” — the way to make willed outcomes manifest in the world is to passionately (or, more exactly, genuinely) want the desired results, to be energized enough to reach for them, BUT — and this is key — to rid one’s self of any conscious desire for them to manifest. This is the mechanics of sorcery, it seems — why The Universe does things this way we don’t know (but it gives rise to a smorgasbord of philosophies). But it DOES do things this way, whether you “believe” in magic or not.

    Of course, this quirk of existence seems prohibitive: How to reach for something one genuinely desires yet rid the conscious mind of any desire for success? For me, this is where the “leap of faith” comes in. I believe ritual was and is an instinctive technology that men created in order to do two things — to build up the adrenalin and desire needed for success whilst at the same time removing the mundane aims of the ritual from the conscious mind. This is why sigils work. It is only when the conscious desire plops into the “subconscious mind” that the results can manifest. A bit like you having to LET GO of the letter you put in the post box (and walk away from the box) in order to let the Post Office take care of the matter from then on.

    A final point: What does magic tell you about our existence? One thing at least, in my opinion. Magic shows you that precise desires in the “mind” of an individual can produce results in the “outside” world. How on earth can what is in my head manifest outside of it? Only if the boundary between the “inside” and the “outside” is a convenient subterfuge, not a reality. My boundary between myself and the phenomenal world is not located at the tip of my nose. I see what is in my mind, but where exactly are “inside” and “outside” located? It’s the old question the Surrealists asked: Do we see what we think, or do we think what we see? If you suspect both answers are correct, I think we enter the Temple of the Mages.

  37. Hi BB Wolfe,
    Many thanks for that considered response. As to the last paragraph, the questions, to me, are how far does communality of the mind go, and how relevant is consciousness to the construct of reality. This should be the question occupying philosophy and science, but there is fear of upsetting the paradigm.
    Your earlier words fit perfectly with eastern mysticism which is, I think, more in tune with mind, where communion with the god-head comes through annihilation of the ‘self’.

  38. Chris said

    Hi Anthony,
    I wonder if ‘non-routine’ can be a routine in itself? If no fixed pattern is followed (regularly), then is it a routine?

    I particularly liked your last sentence in your response to BB Wolfe. My perception of this is that communion with the god-head comes through the annihilation of the ‘ego’ which ‘frees’ up the ‘id’ to commune directly, in other words, the unconscious mind is ‘freed’ up and the energies of instinct and intuition ‘takeover’.
    Somehow my feelings tell me that consciousness creates a narrowly focused construction of reality, and there we are, back to the paranormal again!

  39. Hi Chris,
    Yes, I’d agree with your description of communion there. Basically, it is replacing those elements that are individual, with influences that are communal, holistic, call them what you will. And, of course, seeing we’ve over-powered instinct, etc, through mentation, then we have to have a narrow view of reality. But it is also of value to escape occasionally.
    As for your intial question, I suppose if you routinely don’t do routine, then it must be.
    I love irony 😉

  40. My son (5) is very ritualistic, and it seems that many children are: they use rituals to order and reorder their world/s to make them safe and to follow their expectations. Some of these rituals may seem ridiculous to an outsider, but they are very important and valuable to the child, as through these rituals, magic is made.

  41. Hi Art Predator,
    A valuable point there. We seem to be hardwured in this way. Thanks for that.

  42. […] understanding other cultures or an uderstanding of some of the silly stuff people do currently.  Grimoires You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, […]

  43. Kris said

    Hi Anthony

    Thanks for a really interesting and thought provoking article, which for me has more than a ring of truth about it. Upon reading your discription of magic as ‘routine’ I immediately delved into my memory banks to retrieve snippets from dicsiplines including philosophy, psychology and social anthropology. I’d support your view, in that ritual or routine can be described as both purely functional activities, and yet influence psychology and behaviour in ways that bring ‘things’ into being. Here I began to think about ‘reality’ and the way in which we think (or believe) things into being – where the performance of ritual creates (through conditioning) a set of behaviours and thus likely responses (some action or other).

    As with self fulfilling propechy (in which we lay the likely pathway for the attainment of some imagined goal or state), the performance of ritual is intrinsically tied to some desired goal, state or outcome. For example, we undertake a ritual (such as grooming or dressing in a certain way) for the purpose of attaining favour or some other desire – and the more we perform (and reinforce) this ritual the greater our belief grows in it’s success (or magic).

    Grimoires, rituals and other ‘manuals’ could therefore be viewed as the tools, mechanisms or re-enforcers for the attainment of a psychological state – much the same way as a mantra, chant or other self-affirming statement helps attain a desired state, and thus access (or create) a particular (though subjective) reality. For me language is the key, with the Greek ‘relating to letters’ perhaps more revealing than we realise; as it is through discourse that we not only describe and understand (define) our worlds, selves and others – but in fact create realities.

    Thanks again – certainly got me thinking!

  44. Hi Kris,
    Thanks for that comment. It certainly makes sense to me. If you’re interested in such subjects, you might like my THE UNEXPLAINED page, accessed from strip below blog title above. As well as a summary, it links to over 100 of my essays on such subjects.

  45. Peter South said

    Yes. I evoked a demon from the Lesser Key of Solomon. It was a frightening experience even though I was inside the circle. The demon called Foras so I could become invisible. The demon started to yell and shapeshift and I couldnt control it. So I gave him the permission to leave and so he went away, or disappeared. After I went to bed that day I started having nightmares and when I woke up the next day I started to hallucinate and I saw how doors would move by themselves and other stuff. It was horrible. My recommendation: Dont mess around with the grimoires unless youre very well prepared!

  46. your explanation probably holds true for say the fake magic of teenagers and dumb goth kids, but not so much when your talking about the real stuff things like the goetia are real invoking demons is dangerous and terrifying and not to be done by the week of heart, because to even show a hint of weakness such as fear is to give the entity a certain power over you or door way into your reality which usually manifests itself as poltergeist or possession and then you need to get in to exorcisms which is a whole other ball game. so when looking into various grimoires proceed with caution and don’t be a dumb goth kid cuz you don’t want to see the true face of evil lest your prepared to control it and bind it to your will with enough strength of character to not be bended your self

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